Mahalo.ne.Trash

I came up with the title for  my last post  before I started writing the text. When I finished writing I ended on a different point than the one I had set out to make. I concluded with a description of how "colorblindness" becomes racism. And while the reason that the No-Racism (false) axiom is necessary can be inferred from what I wrote, I never explicitly described why a denial of systemic racism is necessary for colorblindness. Now that I've established "colorblindness" as racism, I can circle back make my original point. First, I'll note that racism is not accidental nor is it random in its occurrence. Rather, racism has always been used for the purpose of benefitting one racial group at the expense of another through the use of unequal access to political, legal and socioeconomic power. In our country, the group with the power to subjugate is and has always been white. The aim of racism is to maintain this supremacy of the white race at the exp

In my last post I highlighted the No-Racism "Axiom " of modern "colorblindness." The axiom states that "systemic racism is not a thing," and upon this axiom proponents of colorblindness build a worldview in which the racial ills of our world can be cured by individuals making the decision not to engage in interpersonal racism, or recognizing that race even matters in the world. "I don't see color, I only see people," the colorblind individual asserts. Colorblind people generally know that race has no biological basis. Perhaps they've read The Myth of Race  or  The Mismeasure of Man .  Since science has proven race irrelevant, colorblindness seems to be an obvious and proper response. This is seemingly in line not only with a general sense of morality and personal goodness, but it also appears to echo the famous line from Martin Luther King Jr's I Have A Dream speech in which he envisions a day when "[people] will not be ju

Yale is one of several universities in the US currently being forced to deal with racism on its campus. Sadly, it is also one of several universities completely ill-equipped to do so, due to an apparent willful ignorance of its history, and also because of the effects of modern "colorblindness." I've written about this before in the context of the #BlackLivesMatter movement, but it's important to take a look at it now that Yale's and Mizzou's race problems  are out in the open. Calhoun College at Yale, named after John C. Calhoun , an outspoken advocate of slavery. The Protection of Certain Speech If you'd like to get a clear view of how modern racism in the US works, just read the various think pieces, op-eds and blog posts about the protests at Yale. Take for instance this one by a free-speech advocate in the Washington Post, who writes  Readers may not realize that Halloween has become a season of campus controversy. For years, college

Guest post by Sarah Ballard “What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman’s face?” – Audre Lorde I’m writing this piece to say things women of color have already said, and better than I could have.  Please read their work.  Our community has suffered a traumatic upheaval this month. I won’t attempt to link to even a representative sample of the articles, think pieces, and anti-harassment policy documents that circulated among astronomers. Trusted colleagues and friends urged folks to care for themselves. The groundswell gave rise to a “ widespread ripple of PTSD (or something close to it) through women in the field,” as Lucianne Walkowicz put it. I saw other male astronomers I deeply esteem publicly grappling with feelings of complicity . Every day brought fresh distress as the extent of harassment, and the secrecy and protection of it, became apparent at every level within our academic institutions.  Collea